Ami's House

Gad Saad's Suicidal Empathy just became an instant #1 New York Times bestseller — and the thesis is as urgent as it is disturbing: the West is being dismantled not by its enemies, but by its own misguided compassion.
Ami sits down with Professor Gad Saad to unpack what's really going on. They cover the Marxist roots of suicidal empathy and how it destroys personal agency, why antisemitism is like a shingles virus — dormant until the conditions are right — and why the concept of "radical Islam" is a comforting lie we need to stop telling. Islam is Islam. Individuals choose how seriously to follow it.
They also get into what really happened when Gad spent three hours on Joe Rogan's show trying to counter a tsunami of anti-Israel voices. Why Tucker Carlson and Megyn Kelly's turns were genuinely surprising. Whether audience capture and personal slights — not ideology — drive most of these betrayals. And the only real path back.
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Joe Rogan pushed back hard on Gad Saad about Israel and we break down what that moment reveals: false narratives have become mainstream common sense. Michael Weber returns to unpack it all.

Joe Rogan recently had Gad Saad on to discuss his book "Suicidal Empathy" and what happened on that show reveals something deeply disturbing: anti-Israel narratives have become so mainstream that even people without malicious intent are now holding opinions rooted in falsehoods.
Michael Weber returns to Ami's House for his first appearance in months to break down this cultural moment. They cover what Joe Rogan's aggressive pushback on Gad Saad signals, why the "genocide" label has been normalized through propaganda, how the Jewish lobby trope seeps into well-meaning people, and what the real conspiracy is Qatar, China, and Russia funding anti-Israel sentiment in academia.
Plus: a moving story from a Manhattan synagogue that captures just how much has shifted and what it means for how we engage with this conversation going forward.
Support the show: patreon.com/AmisHouse

Tyler Olivera just went on Tucker Carlson to expose Jewish communities in Lakewood and Muncie and Israel responded by banning him from the country. Ami breaks down why that was a mistake.

Tyler Olivera just went on Tucker Carlson to expose Jewish communities in Lakewood and Muncie and Israel responded by banning him from the country. Ami breaks down why that was a mistake.
What is the difference between a truth and THE truth? How should the Jewish community actually respond to people like Tyler and Tucker and why does fighting back with emotion play right into their hands?
Also this week: the griper movement (Fuentes, Bilzerian, Ian Carroll) starts turning on each other, AOC's wage theft language games, and what Shane Gillis' Zionist joke at the Kevin Hart roast tells us about where public perception of Israel actually stands.
Support the show: patreon.com/AmisHouse

In this episode of Ami’s House, I am joined by the legendary Tal Oran, better known online as "The Traveling Clatt." As a Mizrahi and Sephardic Jew, Tal brings a unique and often ignored perspective to the fight against anti-Semitism. We dive deep into why traditional institutional approaches to advocacy often fail and how Tal uses his background to directly engage with the Arab and Muslim worlds to flip the narrative.
From discussing the ethnic cleansing of Jews from Iraq to exploring the shared DNA between Israelites and Palestinians, this conversation challenges mainstream perspectives on the Middle East conflict. Tal explains his "slap and kiss" method of debate—tearing down false identities with logic while offering a shared story to find a path toward genuine coexistence.

Rabbi Pesach Wolicki joins Ami’s House to unpack a viral incident involving an IDF soldier desecrating a statue of Jesus — and the much bigger questions it raises about truth, narrative, and how real moral failures are used to distort reality.

At the same time, a deeper shift is unfolding: the rise of the “woke right,” a grievance-driven movement pulling young conservatives toward conspiracy, anti-Semitism, and a fractured understanding of religion, history, and alliance.

It’s a wide-ranging conversation on Jewish-Christian relations, historical memory, and why this moment feels less like political disagreement — and more like a broader confusion about what’s real, what matters, and who actually stands with whom.