New Books in Indian Religions

Scholar, Serpent, Yogin, and Devotee: The Many Faces of Patañjali in Indian Traditions (Brill, 2025) illuminates the many faces of Patañjali in Indian traditions. Often regarded as an incarnation of the cosmic serpent Ādiśeṣa or Anantanāga, Patañjali is celebrated, in both story and art, as a grammarian, scholar and practitioner of yoga, physician-alchemist, medical authority, teacher, ascetic, and devotee of the Dancing Śiva (Naṭarāja).

The first three chapters examine the literary works attributed to Patañjali, explore legendary accounts and beliefs associated with this multifaceted figure, and survey temples and shrines dedicated to the sage. The following five chapters trace the development of Patañjali’s iconography from its earliest forms in Tamilnadu, South India, to contemporary examples.
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Religion, Spirituality and Public Health: Competing and Complementary Epistemes (British Academy, 2025) focuses on exploring the role of different 'ways of knowing' or arriving at truth, i.e. epistemes, particularly those found in religious and alternative health milieus. While biomedical solutions offer a dominant narrative, these are articulated differently in global contexts. Moreover, individuals often draw upon alternative framings that are sometimes oppositional to and at other times engaged with directives from medical and governmental authorities. The focus of this volume is worldviews and epistemes that are often marginalised or rejected in dominant discourses -- from shamanism in Korea to African Pentecostalism in Britain, and from global online 'AntiVax' narratives to traditional Siddha medicine in South India. Detailed case studies explore the contested, competing and strategically aligned relationships between mainstream and marginal epistemes; between religious healing, spirituality and biomedicine; and between politics and belief. These explorations promote greater insight into how marginalised religious epistemes are employed. Which beliefs and practices are drawn upon to create meaningful and effective responses? And how can we better understand the depth and breadth of these reactions to design more successful public health strategies for future global health crises?

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Bangladesh in Anglophone and Vernacular Literature: Cultural Imaginings of a Postcolonial Nation (Routledge, 2025) illuminates individual and collective imaginings of postcolonial Bangladesh. It explores the emergence of Bangladesh as a nation from a variety of perspectives. The author studies the impact of Muslim nationalism on the subaltern life-worlds of East Bengal during the Partition, religious minorities and their insecurity in East Pakistan, East Pakistan’s political insurgencies, the victims of the 1971 Bangladesh Liberation War, the Indian stake in the 1971 War, and the cosmopolitan interpretations of the war. The literary and cultural texts that inform this project include contemporary Bengali novels, South Asian Anglophone literature, as well as selected visual media and digital sources. The project’s reading of these texts in conjunction with politics and history has interdisciplinary relevance.
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Introducing a new conference to showcase the breadth and vitality of Canadian research on premodern India. We discuss the vision behind the conference and what to expect from this inaugural gathering at the University of Alberta on May 4–5, 2026.
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In The Goddess in the Mirror: An Anthropology of Beauty (Duke UP, 2025), Tulasi Srinivas offers a pathbreaking ethnography of contemporary Indian beauty parlors in Bangalore. Exploring the gendered world of beauty in the intimate spaces of the salon, whose popularity has exploded amid an urban tech revolution, Srinivas invites us to consider what beauty is and what it does. Visiting diverse salons that cater to various classes, castes, and queer sexualities, she tracks the relationships between clients and workers, revealing the beauty industry's painful political, religious, and economic stakes. Embodiment, religion, and narrative intersect as clients and beauticians tell well-known stories of beautiful Hindu goddesses, heroines, queens, and apsaras, thereby weaving their own ethical subjectivities every day. Following the goddess' allure, radiance, woundedness, fluidity, and fertility, Srinivas situates ideas of beauty within a larger moral and political context where beauty is both a fleeting pursuit and a rich resource for navigating a patriarchal present.
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