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Historical Homos

Sebastian Hendra
Historical Homos
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  • Toxic Boyfriends of Greek Mythology: Part II (feat. Liv Albert)
    Why do bottoms always die in Greek mythology?If you're a fan of Greek myth, you know the gods love to act like humans: they love, they fuck, they fight...they throw dinner parties.But they also love to kill us. When gods show up on Earth, it typically means someone's about to get pregnant or dead, real quick. (Or both.)And the pattern holds for the gay Greek myths. (With admittedly fewer pregnancies carried to term.)Zeus and Apollo never seem able to keep their mortal boyfriends alive, while demigods like Herakles and Achilles also find it tricky to maintain their lovers' pulses.Why is this? What's going on psychologically, historically, narratively, and yes, erotically, when the ancients were sang of so much LITERAL twink death in their myths?Join Bash and Liv Albert, renowned Greek myth expert and host of the Let's Talk About Myths, Baby! podcast this week as they discuss:Herakles and Hylas being afraid of women (and the bottomless depths of ancient Greek misogyny)Apollo, the god of being a total DICK all the time, and Hyacinth, a beautiful youth slain in a totally avoidable "frisbee tragedy"Achilles and Patroclus, the famed comrades-at-arms, who die for one another in most toxic fashionYou can follow Historical Homos for more on our ⁠⁠⁠⁠Instagram⁠⁠⁠⁠ and ⁠⁠⁠⁠TikTok⁠⁠⁠⁠, and you should ⁠⁠⁠⁠sign up to our newsletter⁠⁠⁠⁠ too, if you care about gay people at all.Written and hosted by Bash. Guest host: Liv Albert. Edited by Alex Toskas. Produced by Dani Henion.
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  • Eleanor Rykener: Trans Sex Worker of Medieval London? (feat. Dr. Mireille Pardon)
    The year is 1395. The city: London. The crime: an "unmentionable, ignominious vice" commonly known as sodomy.And the perp? A rascally, resourceful enigma named John Rykener, who enters the court records "calling herself Eleanor," wearing women's clothes, and defying gravity / everything we know about medieval gender.But John/Eleanor Rykener – or Jeleanor, as they shall henceforth be known to scholars – doesn't map easily onto our modern categories of "trans," "queer," or "sex worker."Jeleanor lived and presented as both a man and a woman, depending on when it suited them. That made them highly creative with their gender, especially when it came to their day job, but does it mean they were "trans"?They learned the cons that kept them surviving and thriving from a local madam. But in medieval London, to be a prostitute was to be a woman. The court is clear that Jeleanor was AMAB and that their crime was sodomy, not prostitution. So can we say they were seen as a sex worker in their own time?And finally, they took to bed men and women from all walks of medieval life, for money and for fun. Does that make them queer or "bisexual"? Can we trust this court record to tell us about Jeleanor's experience of sexual desire? Did the court care more about the gender of Jeleanor's conquests, or their ties to the Church?Join Bash and the brilliantly clever medievalist, Dr. Mireille Pardon, as we unpick and unpack the surviving legal record that details Jeleanor's deliciously saucy life.Along the way we'll learn about:Streetside sodomy in the Little Ice AgeCommon cons to make sure your medieval john paysThe wages for a sex worker in the 1390sWhy the cops REALLY cared about busting trans sex workers 600+ years agoYou can follow Historical Homos for more on our ⁠⁠⁠Instagram⁠⁠⁠ and ⁠⁠⁠TikTok⁠⁠⁠, and you should ⁠⁠⁠sign up to our newsletter⁠⁠⁠ too, if you care about gay people at all.Credits: "Running up that hill Cover in Early Middle English BARDCORE/MEDIEVAL version. Original by Kate Bush." Accessed June 2025 on YouTube. Owned by @the_miracle_aligner.
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  • The Future of Queer Communism (feat. Eman Abdelhadi)
    What comes after the collapse of capitalism? Mass famine? Global war? Environmental destruction? Oh wait, all of that's already happening!It seems like, as a species, we're at a bit of a breaking point. Which means revolution is afoot, and we have to wonder: what the hell happens when it gets here? For most of us, though, it's not easy to project what life looks like after the next economic revolution.It's even more complex to wonder what happens to queer life: do we keep all our labels – "gay" "cis" "queer" – without a capitalist framework? Can we still go on vacation with our chosen families? Will there be any good gay bars?!In this bonus episode, we team up with sociologist and author, Eman Abdelhadi, to imagine the radical, queer, and–get this–genuinely optimistic future that The Much-Awaited Revolution could offer us.Drawing from her speculative oral history novel Everything for Everyone: An Oral History of the New York Commune 2052–2072, we explore what a world organized around care, kinship, and collective survival might look like.Books mentioned:Everything for Everyone – Iman Abdelhadi & E.M. O'BrienFamily Abolition – M.E. O'BrienEnemy Feminisms – Sophie LewisThe Dispossessed – Ursula K. Le GuinAgainst the Grain – James C. ScottThe Invisible Doctrine – George Monbiot & Peter HutchisonYou can follow Historical Homos for more on our ⁠⁠Instagram⁠⁠ and ⁠⁠TikTok⁠⁠, and you should ⁠⁠sign up to our newsletter⁠⁠ too, if you care about gay people at all.
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  • A History of Gay Communism (feat. Josh Rivers)
    What if it's actually your butthole that will lead the revolution? This week, we're getting penetratingly political with writer and podcaster Josh Rivers (⁠Busy Being Black⁠), as we explore the radical legacy of Mario Mieli's ⁠Towards a Gay Communism⁠.Here's the thing: Capitalism doesn't just steal your time and money—it also reinforces the gender binary, nuclear families, and heterosexual urges (which are totally normal to have!).It turns out Capitalism is extremely tied up in our sex lives, because our sex lives have economic value. And for that reason, The Big C is terrified of anything that rocks our sexy boats. According to Mieli, eros – ancient Greek for romantic-sexual desire – is a liberating force, which has the power to free us from the constrained categories of "homosexual" and "heterosexual." These "mutilations," as he calls them, only developed to reinforce the gender and sexual "norms" Capitalism needs to survive, the very same ones that keep us reproducing and addicted to respectability.In this time of Globapocalypse, we're all looking for answers as to (a) what has led us here and (b) how we can move forward. It could be that part of the answer is in our pants, so join us this week as we discuss:Eros as substructure: how sex and desire determine with our society's economic logicThe radical nature of anal sex (especially The Gay Version)The capitalist scam of the "nuclear" familyHomo-normativity and the gay betrayal of queer radical MarxistsWe also talk The Italian Job (what I call cruising in Rome), "educastration," "psychonazis," and the emotional dilemma of getting Obama’s inauguration date tattooed on one's arm (the solution is to get more tattoos of people doing sex on each other apparently).Fabulous Books To Read:Towards a Gay Communism – Mario MieliOne-Dimensional Queer – Roderick FergusonThe Prophetic Imagination – Walter BrueggemannPleasure Activism – adrienne maree brownYou can follow Historical Homos for more on our ⁠Instagram⁠ and ⁠TikTok⁠, and you should ⁠sign up to our newsletter⁠ too, if you care about gay people at all.
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  • Historical Homos: Season 4 Trailer
    We're back my little Hormones! Join Bash and his heavy flow of genius guests this season for another no-fucks-given romp through humanity's Big Gay Past. (We all have one!) Come for the history, stay for the laughs, and if you're lucky, leave with a boner. Please note: Erectile Gift With Purchase (EGWP) not guaranteed. First cum, first served.We'll be penetrating your tight little earholes – with consent – on May 29, 2025. Hit that follow/subscribe button, so you don't miss a thing.Love you...bye!
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Über Historical Homos

Welcome to the world's only No-Fucks-Given Guide to LGBTQ+ History. Join Bash and his brilliant guests each week as they unearth the gayest stories never told. Sign up on our website, and follow us on Instagram and TikTok. Written and hosted by Sebastian "Bash" Hendra Produced by Dani Henion Edited by Alex Toskas
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