New Books in Gender

Conceiving the Mother of Tibet: The Early Literary Lives of the Buddhist Saint Yeshe Tsogyel (Oxford UP, 2026) is the first comprehensive study dedicated to the literary tradition surrounding Yeshe Tsogyel, revered as the foremost matron saint of Tibetan Buddhism. It traces the emergence and development of a rich body of narratives about Yeshe Tsogyel during the fourteenth and fifteenth centuries, focusing on the Tibetan Nyingma Buddhist tradition. Through careful textual analysis, the book constructs an emic (insider) Tibetan Buddhist theory of gender and female religious eminence, examining how Yeshe Tsogyel's multifaceted identities--as a devoted disciple, tantric consort, sky-goer (dakini), and spiritual mother--embody a dialectic that shifts back and forth between Tibetan women's social and cultural marginalization and a Buddhist discourse of soteriological inclusivity.

Jue Liang queries these texts for their social and religious functions, especially where ambivalence and contradictions abound. However, these ambivalences do not necessarily disadvantage women in Tibetan Buddhism. Operating with ambivalent, sometimes competing, discourses on womanhood, Nyingma Buddhist theorists in the fourteenth and fifteenth centuries created a space for a flexible treatment of gender, where they traverse between theological terms and embodied reality.

Ultimately, Conceiving the Mother of Tibet not only illuminates the unique position of Yeshe Tsogyel within Tibetan Buddhist literature but also offers a methodological framework for understanding localized theories of gender. This approach highlights alternative ways of being and acting in the world as embodied agents, providing valuable insights for the broader field of Buddhist studies.
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“Parental rights” is a rallying cry for today’s American conservatives, signaling opposition to mandatory vaccination and “woke” public school curricula. In Every Man's Home a Castle: Parental Rights and the Makings of Modern Conservatism (Princeton UP, 2026), Dr. Julia Bowes traces the origins of the modern parental rights movement to the nineteenth century, when the introduction of compulsory schooling laws, child labor regulations, and vaccine requirements provoked a resistance rooted in the presumed right of white men to govern their homes. A wide-ranging coalition—including Irish Catholic immigrants in Illinois, Mormon enclaves in Utah, and Protestant clergy in Virginia—believed that the state had usurped the “natural rights” of parents and “invaded the home.”Dr. Bowes shows how, by the turn of the century, those disparate voices had coalesced into national conservative movements. Anti-vaccinationists, alternative medical practitioners, and parents who opposed compulsory school medical exams joined forces to form the National League for Medical Freedom. Deciding a case brought by conservative Catholic lawyers, the Supreme Court declared parental rights a “fundamental liberty” protected by the Fourteenth Amendment. And the Sentinels of the Republic, a conservative citizen’s lobby, mobilized a campaign to defeat the proposed federal Child Labor Amendment, bringing together pro-family and free-market politics with far-reaching consequences.Exploring the emergence of parental rights as an antistatist ideology through legal cases, legislative debates, and political movements, Dr. Bowes argues that the expansion of state power over children provoked such fierce opposition because the paternal rights of white men—considered the “rights-bearing” individuals of American democracy—were widely viewed as the mark and measure of their independence.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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Anarchist theory includes the belief in freedom for all - that no one person, nor group of people, should have power over any others; that individuals can best decide how to live (and love). In this presentation Elaine Leeder will discuss eight Jewish women who identified as anarchists, active during the 1920s to 1950s. Through analysis of in-depth interviews Leeder explores the complete sexual freedom that these women sought at a time when conventionality and conformity was the norm. These women attempted to create equality in the public and private spheres, some living communally and raising their children in progressive schools. They also sought to maintain complete equality of the sexes through economic independence and maintaining non-conformist sexual relationships. This talk will place a particular focus on the way that ethnicity played a role in these women’s identities, emphasizing their atheism, while still maintaining Jewish values and traditions.

This lecture originally took place on June 10, 2021.
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Can art change the contemporary world? In Feminism, Art, Capitalism Angela Dimitrakaki, a Professor of Contemporary Art History and Theory at the university of Edinburgh, offers a Marxist Feminist perspective on a variety of issues in both society and the cultural sector. Engaging with a huge range of examples, as well as theorising key issues such as work and labour, the long modern, communing practices and technology, the book offers a global perspective on the contradictions that feminism faces under capitalist culture. A rich examination of the book will be of interest across the humanities, as well as for anyone interested in the importance of art today.
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Max Morris's Not Sex Work: Queer Intimacy, Post-identity, and Incidental Encounters in the Digital Era (Routledge, 2025) brings together feminist theory, media studies, and queer research methodologies to offer new, compelling insight the relationships between money, digital platforms, and sex.

Through longstanding engagement with gay, queer, and bisexual men who do not describe themselves as sex workers and who exchange sex or sexual services for money through digital platforms, Morris highlights how ‘incidental sex work’ problematizes commonly-held assumptions of both work and intimacy. By starting from the position of unsettling what sex work might be, Morris holds space for ambivalences about labour, risk, and sex itself—destabilizing binaries found within both research and policy work.

Not Sex Work's attention to how economics and intimacy shapes identity offers important analyses of not only what we might understand sex work to be, but also how digital platforms shape and reshape understandings of gender and sexuality.

Max Morris is a Senior Lecturer in Criminology and Sociology at Oxford Brookes University. Using creative and feminist methodologies, their research focuses on gender, sexuality, HIV, digital platforms, and sex work.

Rine Vieth is an FRQ Postdoctoral Fellow at Université Laval. They are currently studying how anti-gender mobilization shapes migration policy, particularly in regards to asylum determinations in the UK and Canada.
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