New Books in Geography

On May 3, 1887, an earthquake struck near the U.S.-Mexico border. Forty-three people died in Bavispe, Mexico; sixty miles north in Arizona, buildings swayed and a few collapsed, but no one was killed. Today, every person in southern Arizona lives with the underground aftermath of this earthquake: a drained aquifer.
The estimated 7.4 magnitude earthquake created a sixty-two-mile rupture, the longest known surface rupture by a normal fault. The Quake That Drained the Desert (University of Nebraska Press, 2026) by Mary Elizabeth Reynolds tells the story of the men who investigated the earthquake: a doctor and photographer from Tombstone and an engineer from Mexico. Reynolds retells the terror of the survivors while exploring the ways the earthquake continues to shape water use and legacies in the greater Southwest.
In this rigorous and gripping narrative, Reynolds unearths the aftermath of the quake, showing how it dramatically altered aquifers in southern Arizona and changed rivers that ensured the prosperity of two Mormon communities in southern Arizona and Mexico. With an eye to the present, this book asks us to consider how this underexamined quake marked the beginning of the water crisis in the region today, compacted by a century of groundwater pumping for agriculture, mining, and urban uses. As local governments and nonprofit organizations on both sides of the border now work to restore streams for wildlife habitat and flood control, they also hope to preserve water supplies for future generations.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Climate action is at an impasse. Its political opponents are stronger than ever, its advocates powerless. Almost every major government and corporation expresses their commitment to tackling climate change, yet decades of discussion, governance, and action have failed to stop carbon emissions advancing to record annual levels. How has so little been achieved for so long on such an urgent issue? In Climate Hegemony: Confronting the Politics of Environmental Impasse (LSE Press, 2026), Laurie Parsons shows how the architecture of environmental thinking has been locked into ineffective pathways. We don’t need to be coerced into inaction on climate, because our understanding is constrained by metaphors, rhetoric and assumptions so embedded we have long since ceased to see them. To confront this, Climate Hegemony brings us a human’s-eye view of the climate crisis, building up from lived experience to reveal the interests and politics that underpin the impasse. Drawing on almost two decades’ research at the frontline of global development in Cambodia, Parsons reveals the chasm between how climate change appears in a newspaper, or a policy bulletin, and how it appears to those immersed in the places it affects. From this perspective, the limitations of current environmental thinking become clear, but so too do a great many alternatives. In this powerfully argued work, Parsons set out how, if we were to rethink the perspective from which we understand climate change, we can build knowledge from and for marginalised communities, from the ground upwards, challenging the impasse and creating new pathways to address and adapt to the social impacts of climate breakdown.

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In Tainted Tools: New Materialisms As a Decolonial Project (Manchester University Press, 2026), Angela Last offers a provocative intervention into the tense relationship between new materialist and decolonial thought. Although both seek to challenge dominant European categories and hierarchies, they are often treated as incompatible. New materialisms, in particular, have been criticised for sustaining a white, universalised vision of the human and overlooking the racialised histories embedded in the "nonhuman."
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The book traces these tensions to an earlier encounter between new materialist and decolonial projects forged through experimental combinations of Marx and Nietzsche. Once used to counter fascism, Stalinism and colonialism, this politically charged fusion gradually became depoliticised, leaving unresolved contradictions. Rather than reviving these early formations, the book brings their strategies into dialogue with contemporary new materialist and decolonial approaches to build greater theoretical solidarity in times of crisis.

Angela Last is a cultural geographer working at the intersection of postcolonial and science studies.

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With rising temperatures, longer summers, drought, and more wildfires occurring in the United States and Canada, there is growing interest in the impact and efficacy of Indigenous fire and cultural burning practices. Indigenous communities throughout this region known as Turtle Island have long used fire to manage their homelands. An interdisciplinary anthology that includes extensive Native views, Landkeeping: Restoring Indigenous Fire Stewardship and Ecological Partnerships (OSU Press, 2026) provides engaging perspectives on the role of Indigenous fire and its importance to our ecological health, cultural continuity, and land-based kinship.
Indigenous-identified and non-Indigenous allies and researchers in ecology, natural resource management, forestry, ethnobotany, and Native American/Indigenous Studies demonstrate how Indigenous knowledge offers sustainable, relational approaches to land care and resilience. Each chapter builds on the idea that fire stewardship is a manifestation of Traditional Ecological Knowledge (TEK)—a system of knowledge that is rooted in place, transmitted through oral traditions and embodied practices, and guided by values such as reciprocity, responsibility, and interdependence with more-than-humans. By recognizing that fire is part of a larger cosmology, Landkeeping contributors share how fire stewardship is a path toward ecological balance, cultural revitalization, and just climate futures.

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What would a postcarbon future look like? What would it take to build and maintain a more just, regenerative world? How would it feel to live—and to thrive—in that world? In Building Postcarbon Futures: Land, Justice, and Energy Transitions (Lincoln Institute of Land Policy, 2026), Billy Fleming and a wide set of contributors critically engage with the above questions and more.

Around the globe, people are transforming their social, ecological, and economic systems in response to the climate crisis. This book guides readers through 29 of these exemplary works, which span 43 nations and 6 continents. From Cuba to Kiribati, Iceland to the Andes, the prairies of North America to the expanding Gobi Desert, these case studies foreground the tactics and modes of practice being employed, often by marginalized peoples, to create more humane, hospitable places. With dispatches from more than a dozen leading scholars working on the front lines of the climate justice movement, Building Postcarbon Futures is both a celebration of action underway and a clarion call to the planners, designers, policymakers, and activists who are pushing this planet toward a future of collective flourishing.

Billy Fleming is a leading voice on the role of design in responding to the climate crisis in our cities, communities, and landscapes. He is founding codirector of the Climate and Community Institute, a progressive think tank focused on climate and political economy, and assistant professor of landscape architecture at Temple University’s Tyler School of Art and Architecture in Philadelphia.

This interview was conducted by Timi Koyejo. He is an urbanist and housing policy researcher at the Climate and Community Institute.
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