I’ve grown to admire historians like Catherine Merridale. You know, those historians who buck academic conventions to write for a non-academic audience. This was quite a change for me since I used to hold such work in contempt (or was it jealousy) when I was a snot-nosed, snobby grad student. So I jumped at the chance to interview Merridale and talk about the historical craft and its relationship to detective fiction in her first novel, Moscow Underground. As she explains, there’s some liberation in fiction. You can freely develop characters. Imbibe the story with emotions, the sites, the sounds, the smells. And craft a compelling and entertaining story. But creative license has its limits. Historical fiction requires you to stick to the historical record. You have to make sure the history you set your story in is believable, as Merridale does, in her crafting of Moscow of 1934. What challenges does writing fiction present to a professional historian? How does fiction and history intersect? And why a novel at all, let alone a detective novel? The Eurasian Knot spoke to Catherine Merridale about her hero, Anton Markovich Belkin, an investigator for the Procuracy, and the murder investigation that takes him into Moscow’s two undergrounds–the metro and the underbelly of crime, poverty, and politics in her first novel, Moscow Underground. Guest:Catherine Merridale is an acclaimed historian of Russia and the Soviet Union. Her work includes pioneering oral history as well as archival research on topics as varied as death, the Kremlin, and Lenin's train ride of 1917. With Russia now off-limits for political reasons, she now turns to fiction. Moscow Underground is her first novel, set primarily in 1934.Send us your sounds! PatreonKnotty News Hosted on Acast. See acast.com/privacy for more information.
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How Konigsberg Became Kaliningrad
The Prussian city of Konigsberg is well-known as the birthplace of Immanuel Kant. But in many ways it’s also a microcosm for the twentieth century. Founded in the 13th century by Teutonic knights, the city served as a key trading center for the Prussian Empire until the Polish corridor severed it from Germany after WWI. It is then that the history of Konigsberg takes an even more dramatic turn. Its “Germanness” became an object of debate and political exploitation. By the early 1930s, it had one of the highest votes for the Nazis in Germany. But then–WWII. Destroyed and depopulated by 1944, it became the first city to satisfy the Red Army appetite for revenge rape and pillaging. It became a Soviet possession after WWII and, like the rest of Eastern Europe, was sovietized into Kaliningrad. And even though the USSR is no more, it remains a part of the Russian Federation.The history of Konigsberg/Kaliningrad begs so many questions. Why Nazism? What was life there during the war? The Red Army violence but also its reconstruction into Kaliningrad? How did the Soviets handle their mortal German enemies after a war of annihilation? And how is this legacy seared into the city? The Eurasian Knot wanted to know more and turned to Nicole Eaton to learn more about her book, German Blood, Slavic Soil: How Nazi Königsberg Became Soviet Kaliningrad.Guest:Nicole Eaton is Associate Professor of History at Boston College where she teaches courses on the Soviet Union, Imperial Russia, modern Europe, authoritarianism, and mass violence. She’s the author of German Blood, Slavic Soil: How Nazi Königsberg Became Soviet Kaliningrad published by Cornell University Press. Hosted on Acast. See acast.com/privacy for more information.
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The Judeo-Bolshevik Myth
I’ve been thinking about the use of “they” in our political rhetoric. In some respects, this third-person plural pronoun is indicative of politics. The “they” in politics often refers specifically to an entity–political party, a group of politicians, etc. But what if the “they” refers to another nebulous entity? For example, here’s a clip from a recent NYT Daily episode on Charlie Kirk’s memorial: “They also had a goal of gaining control of the media and Hollywood so they could change the culture in America. They kill and terrorize their opponents, hoping to silence them.”Who is this “they”? This reminded me of an interview I did with Paul Hanebrink from 2019 about his book A Specter Haunting Europe: The Myth of Judeo-Bolshevism. Hanebrink gives a good history of one “they” that is at the center of the Judeo-Bolshevik myth–a conspiracy that I think is the foundation of most conspiracy thinking–a shadowy “they” that is behind all social ills. How has the Judeo-Bolshevik myth shaped the 20th century? How did it change over time? And what resonance does it have today? To get some insight, give this interview with Paul Hanebrink another go.Guest:Paul Hanebrink is a Professor of History at Rutgers University specializing in modern East Central Europe, with a particular focus on Hungary, nationalism and antisemitism as modern political ideologies, and the place of religion in the modern nation-state. He’s the author of In Defense of Christian Hungary. His most recent book is A Specter Haunting Europe: The Myth of Judeo-Bolshevism published by Harvard University Press. Hosted on Acast. See acast.com/privacy for more information.
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Romani, Waste, and Race in Bulgaria
There’s a paradox at the center of Elana Resnick’s book, Refusing Sustainability: Race and Environmentalism in a Changing Europe. EU policies of environmental sustainability in Bulgaria require the racialization of Romani into a permanent low-skilled and impoverished workforce. Waste management required teams of Romani streetsweepers and trash collectors to sort trash into waste, recyclables and compost, and bring them for processing and reuse. This labor was historically filled by Bulgaria’s Romani citizens, to the point where white Bulgarians equated them with waste. And in turn, Roma’s racial otherness allowed white Bulgarians to enter a pan-European concept of whiteness. Since race is a favorite subject on the Eurasian Knot, Sean spoke to Elana about Sofia’s Romani women as waste workers, the powerful solidarity and collective action that emerges from their labor, and the implications for Romani rights struggle in Bulgaria.Guest:Elana Resnick is an Assistant Professor of Anthropology at the University of California, Santa Barbara, where she also leads the Infrastructural Inequalities Research Group. She’s the author of several articles and the book, Refusing Sustainability: Race and Environmentalism in a Changing Europe, published by Stanford University Press.Send us your sounds! PatreonKnotty News Hosted on Acast. See acast.com/privacy for more information.
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Rebel Russia
There are many stereotypes about Russia. But perhaps one of the strangest is that Russians prefer a strong hand, are politically passive, even apolitical, and rebellion just isn’t in their DNA. This belief requires a hefty dose of historical amnesia. Many of Russia’s most memorable historical figures–Stenka Razin, Pugachev, the Decembrists, the People’s Will, Lenin, Sakharov, Alexei Navalny, to name a few, were rebels. Not to mention, Russia has experienced three revolutions over the last century–1905, 1917, and 1991. Rebellion, in fact, is an integral part of Russia’s history, and the rebel often leads the dance with the Tsar. What is rebellion? Who are these rebels? What makes them? And how do they shape the Russian political system? These are questions that resonate in Russia and beyond. So the Eurasian Knot invited Anna Arutunyan on the pod to discuss the figure of the rebel in her new book, Rebel Russia: Dissent and Protest from Tsars to Navalny published by Polity.Guest:Anna Arutunyan is a Russian-American journalist, analyst, and author. She served as senior Russia analyst for the International Crisis Group before leaving Russia in 2022 and is the author of five books about the country, its politics, society and wars. Her new book is Rebel Russia: Dissent and Protest from Tsars to Navalny published by Polity. Hosted on Acast. See acast.com/privacy for more information.
To many, Russia, and the wider Eurasia, is a riddle, wrapped in a mystery, inside an enigma. But it doesn’t have to be. The Eurasian Knot dispels the stereotypes and myths about the region with lively and informative interviews on Eurasia’s complex past, present, and future. New episodes drop weekly with an eclectic mix of topics from punk rock to Putin, and everything in-between. Subscribe on your favorite podcasts app, grab your headphones, hit play, and tune in. Eurasia will never appear the same. Hosted on Acast. See acast.com/privacy for more information.
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