The Irish History Boys

Join Tim McGarry and Dr Cormac Moore on the Irish History Boys as they explore Northern Ireland’s interwar economic collapse and the controversial 1976 internment debate. They analyse how the North’s industrial record evaporated after partition, leading to staggering unemployment and stinging criticism of government misgovernance compared to the modernisation efforts in the Irish Free State.

The conversation also revisits Brian Faulkner’s 1976 call to bring back internment, examining Gerry Fitts's warning that the move would only boost the IRA’s standing and the eventual shift toward the policy of criminalisation.

This episode is sponsored by The Sober Irish. The Sober Irish is built on connection, conversation and community — a celebration of life lived fully present. Born in Belfast and growing fast, The Sober Irish is for anyone who wants to do things differently — who values experience, clarity and a bit of craic over chaos. It’s about being there for it all — the music, the sea dips, the laughter, the mornings after. Check out https://thesoberirish.com for more info.
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In this episode of the Irish History Boys, we reflect on the curious "hairpin bend" of travel in Ireland during 1926, where strangers from abroad were welcomed with open arms while neighbors across the border remained strangers to one another.

We examine the "othering" of the North and how early partition was reinforced by everything from "trip-tech" passes to customs barriers that turned a simple journey into a political statement.

Additionally, we explore the grim reality of 1976—one of the deadliest years of the Troubles—and the near-impossible task of marketing Northern Ireland as a holiday destination while violence reached a horrifying peak.

We discuss the dramatic "cliff-edge" drop in visitor numbers and the eventual, ironic rise of "Troubles tourism" and the famous black taxi tours of Belfast.

To conclude, we tackle the struggle for equality in the workplace, analyzing why the 1976 Fair Employment Act was initially mocked as "weak as dishwater".

We discuss Tim’s firsthand experience at the Fair Employment Commission and how the "carrot and stick" approach of the 1989 Act—enforced by Margaret Thatcher—finally began to dismantle systemic religious discrimination and move Northern Ireland toward a fairer playing field.

This episode is sponsored by The Sober Irish. The Sober Irish is built on connection, conversation and community — a celebration of life lived fully present. Born in Belfast and growing fast, The Sober Irish is for anyone who wants to do things differently — who values experience, clarity and a bit of craic over chaos. It’s about being there for it all — the music, the sea dips, the laughter, the mornings after. Check out https://thesoberirish.com for more info.

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In this episode of the Irish History Boys, we reflect on the July 1976 assassination of the British Ambassador to Ireland, Christopher Ewart-Biggs, and his secretary Judith Cook. This "mid-morning outrage" occurred just 12 days into his tenure when a landmine exploded in Sandyford, a tragedy the hosts examine as a "spectacular" strike that intended to drive a wedge between the British and Irish governments.

We examine the human cost of this violence through the eyes of the Ambassador's family—his daughter Kate, who was just eight years old at the time, and his wife Jane, who responded with a dignified crusade for reconciliation rather than bitterness, establishing the Christopher Ewart-Biggs Memorial Prize to promote North-South understanding.

Additionally, we explore why rugby remained an all-Ireland sport while soccer succumbed to the pressures of partition. We discuss the 1926 debate over "entertainment taxes" in Northern Ireland that threatened to move international matches to Dublin and how the IRFU worked to "unshackle" the sport from political divisions by accommodating Ulster unionists through venue selection and the creation of neutral symbols.

To conclude, we tackle the politics of flags and anthems on the pitch, examining the "bastardized" four provinces flag and the eventual creation of "Ireland's Call" as a neutral anthem. We also share the lighter side of sporting identity, from Tony Cascarino’s confusion over "Amhrán na bhFiann" to the complicated rules—or "laws"—that still baffle non-rugby fans today.
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In this episode of the Irish History Boys, Tim McGarry and Dr. Cormac Moore peel back the layers of Edward Carson, the man whose statue looms over Stormont but whose roots lie deep in Dublin’s Harcourt Street. We explore the irony of a southern lawyer becoming the face of Northern Ireland, his devastating courtroom destruction of Trinity classmate Oscar Wilde, and his early reputation as the fierce "Coercion Carson".

Additionally, we delve into the high-stakes "treason" of 1913, examining how Carson helped bring the gun back into Ireland's political landscape through the Ulster Volunteer Force. To conclude, we reflect on Carson’s later years in 1926—a period marked by bitterness and his scathing condemnation of England’s "blackest page of treachery" in its treatment of Irish Loyalists. We ask the ultimate question: was he a principled leader, a master of political "play acting," or the reluctant architect of a partition he never truly wanted?
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In the second part of this special series on The Irish History Boys, hosts Tim McGarry and Cormac Moore continue their exploration of the Orange Institution with Dr Jonathan Mattison from the Museum of Orange Heritage. This episode moves beyond the Battle of the Boyne to examine the century of tension that followed, specifically how the unravelling of the Treaty of Limerick and the implementation of the Penal Laws by the Dublin Parliament influenced Protestant community identity.

Dr Mattison discusses the unique reverence for King William III in Ireland, explaining that because the war for the 1688 settlement was fought on Irish soil, his image became seared into the psyche of the local Protestant population.

The conversation provides a deep dive into the Battle of the Diamond in 1795, illustrating how the Orange Order emerged not just from sectarian rivalry, but from economic warfare between Protestant and Catholic weavers over land and the cottage linen industry. From its official formation at James Sloan’s pub in Loughgall, the episode details the Order's rapid growth as an egalitarian organization that eventually became the backbone of the unionist movement despite initial opposition to the Act of Union.

Finally, the discussion addresses the modern role of the institution, its four pillars of faith, culture, charity, and fraternity, and the ongoing challenge of maintaining these traditions in an increasingly secular society.
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