New Books in European Politics

Worlds of Wartime: The First World War and the Reconstruction of Modern Politics (Oxford University Press, 2025) by Duncan Kelly is a new intellectual history of the many and varied ideas about politics and economics that were made, and remade, through wartime and revolution, by political and economic thinkers working across the globe, from the 1880s to the 1930s. Spanning continents, connecting networks of people, power, and possibilities, in new and often experimental ways, the worlds of wartime saw histories of modern politics and economics revised and updated, used as well as abused, in myriad attempts to interpret, explain, understand, explore, and indeed to win, the war. This book takes the measure of a great many of these overlapping visions, and it does so by trying to learn some of the lessons that literary and artistic modernism can teach us about the complexities of political and economic ideas, their contingency and uncertainty, and how they are fixed into focus only at very particular moments. Moving from the stylised narratives of European and American political theory and intellectual history, through to the futurist politics of revolutionaries in Ireland, India, Ottoman-Turkey, and Russia, this book also tracks arguments and strategies for Pan-African diasporic federation, alongside German and American debates about federal pasts and federal futures. From the invention of the world economy, to the reality of multiple war economies, from revolutionary conjunctures to ideas of democracy and climate catastrophe in the Anthropocene today, Worlds of Wartime tells the story of just how strongly modern politics in general, and modern ideas about political and economic possibility, were fixed by the intellectual turbulence wrought during the First World War.
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Jorge Marco and Gutmaro Gomez Bravo's book The Fabric of Fear: Building Franco's New Society in Spain, 1936-1950  (Liverpool UP, 2023) deals comprehensively with the process of Francoist state- and nation-building in Spain. Franco's chosen tools were mass repression and cleansing, undertaken both during the battlefield war of 1936-39 and in the decade afterwards, when war against defeated constituencies continued by institutional means. Mobilising its grass roots supporters made them complicit in the state's project. The complex process of cleansing and conversion of the political enemy required classifying soldiers from the defeated Republican army and Republican-zone civilians into pro-Franco, indifferent, or internal enemy. Many of the latter were either extrajudicially murdered or executed after cursory military trials. Classification used ultra-traditionalist Catholic means, including segregation and forced conversion. 
The new society programme implemented between 1936 and 1950 was applied nation-wide to political activists, members of Republican parties, labour organisations, and (poor) urban and (landless) rural social constituencies. The Francoist project adapted to the changing national and international contexts across the period 1936-1950: from a civil war; through the period of relations with the Axis powers at the same time as receiving Nazi assistance in building up Franco's police force as an agent of repression; to the transformation of Franco into an anti-Communist client of the Cold War West. The Fabric of Fear addresses the social effects of the cleansing process on both victors and vanquished. On the one hand, Franco's violent policy forged a new society and tightened the links between the regime and its social base. On the other hand, the violence and coercion exerted on the vanquished resulted in their civil and legal death: they were expelled from Franco's national community and deprived of all rights in what became de facto an apartheid society in Spain.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
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Most people on the contemporary left see Stalin as an unfortunate stain on the history of the global left, a part of the historical process that we’d be better avoiding in our attempts to build towards socialism. He does still have some scattered defenders though, putting out books and articles trying to turn his legacy into something commendable that we ought to try and build upon today. Returning today is Douglas Greene, who is not one of his defenders, but instead has written a book exploring the defenses of Stalin with his new book In Stalin’s Shadow: Leon Trotsky and the Legacy of the Moscow Trials (Resistance Books, 2025). Much of the text is concerned with fact-checking, going through the middle decades of the twentieth century to give a critical accounting of Stalin, but one that nonetheless holds onto the revolutionary Marxist tradition. Beyond this fact-checking mission though, the book also takes this time as an opportunity to reflect on some of the deeper structures of thought that might lead one to defend Stalin. Rather than a simple mistake that can be easily corrected with a couple new facts, Greene sees neo-Stalinism as a sort of leftist conspiracy theory, one that mirrors much of the paranoia of Stalin’s own time. The book then is an opportunity to reflect on what sort of reasoning takes us into these sorts of dead-ends, and what sorts of reasoning might be needed to help us start building towards a truly revolutionary future.

Much of the content of this book builds on Greene’s previously published book The Dialectics of Saturn, which we discussed a couple years ago.

Douglas Greene is an independent historian. His many previous books have included A Failure of Vision: Michael Harrington and the Limits of Democratic Socialism, Stalinism and the Dialectics of Saturn: Anticommunism, Marxism, and the Fate of the Soviet Union and The New Reformism and the Revival of Karl Kautsky: The Renegade's Revenge, all of which have been discussed previously on this show. He is a frequent contributor to Left Voice.
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The success of new far-right movements cannot be explained by fear or rage alone – the pleasures of aggression and violence are just as essential. As such, racism is particularly intense when it is erotically charged, migration presenting as a sexual threat to white women being one of many examples. Germany’s strikingly successful right-wing political party Alternative für Deutschland is, according to the historian Dagmar Herzog, characterized by this “sexy racism,” with its second main feature being that of an obsessive hostility to disability – both elements resonating strongly with Nazism. In The New Fascist Body, Herzog connects her analysis of fascism’s libidinous energy with its animus against bodies perceived as imperfect. Only by studying the emotional and intellectual worlds of past fascisms can we understand and combat their current manifestations. The book features an afterword by Alberto Toscano, author of Late Fascism: Race, Capitalism and the Politics of Crisis (Verso 2023).

Lisa Schmidt-Herzog is a Berlin-based writer and researcher. Her academic work focuses on the biopolitics of medical standardization and the influence of cultural and ethico-political norms on mental health and illness. She is interested in the historicity of scientific concepts and subject-centered approaches to health and illness, and examines the radical thought of theorists and practitioners such as Georges Canguilhem, Frantz Fanon, and Erich Wulff. For NBN’s Critical Theory channel, she focuses on medical pluralism, the relationship between health and resistance, and the pragmatics of healing.
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Contemporary Europe seems to be divided between progressive cosmopolitans sympathetic to the European Union and the ideals of the Enlightenment, and counter-enlightened conservative nationalists extolling the virtues of homelands threatened by globalised elites and mass migration. 
Europe Against Revolution: Conservatism, Enlightenment, and the Making of the Past (Cambridge UP, 2023) seeks to uncover the roots of historically informed ideas of Europe, while at the same time underlining the fundamental differences between the writings of the older counter-revolutionary Europeanists and their self-appointed successors and detractors in the twenty-first century. In the decades around 1800, the era of the French Revolution, counter-revolutionary authors from all over Europe defended European civilisation against the onslaught of nationalist revolutionaries, bent on the destruction of the existing order, or so they believed. In opposition to the new revolutionary world of universal and abstract principles, the counter-revolutionary publicists proclaimed the concept of a gradually developing European society and political order, founded on a set of historical and - ultimately divine - institutions that had guaranteed Europe's unique freedom, moderation, diversity, and progress since the fall of the Roman Empire. These counter-revolutionary Europeanists drew on the cosmopolitan Enlightenment and simultaneously criticized its alleged revolutionary legacy. Throughout the nineteenth and twentieth centuries, these ideas of European history and civilisation were rediscovered and adapted to new political contexts, shaping in manifold ways our contested idea of European history and memory until today.
Matthijs Lok, Senior Lecturer in Modern European History, Universiteit van Amsterdam
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
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